The Plight of the Uighurs: China’s Muslims Suffering As Much As the Tibetans
08-08-2008
For the
past six months, the international journey of the Olympic flame to Beijing for
the 2008 Games has been disrupted regularly by protestors demonstrating about a
variety of issues. Some of these are China’s support for regimes in Sudan, North
Korea and Myanmar, the political status of Taiwan, and the persecution of the
Falun Gong movement. The number one grievance, however, has been China’s
occupation of Tibet and the oppression of its local inhabitants. From Athens to
London, from Paris to San Francisco, and from Jakarta to Canberra, the Tibetans’
plight has brought tens of thousands of people onto the streets; some activists
have even physically assaulted the torch-bearers, and many have been arrested.
Despite this, the global mass media, almost without exception, have portrayed
these activists as heroic, courageous and inspiring.
In recent months, another segment of Chinese society has been organising similar
protests against the Olympic flame’s journey through their areas. These protests
have barely warranted a mention in the mainstream media, their cause not one to
be celebrated or even whispered. Where it has been discussed, it has usually
been in the context of fighting terrorism. Several of these activists have been
arrested, detained and even executed for their dissent. They demand the end of
Chinese human-rights abuses against their people and to the dilution of their
culture by the mass migration of Han Chinese to their region. Their solution is
the liberation of their land from Chinese occupation. The only difference is
that their religion is not Buddhism but Islam. They are the Uighurs of China’s
oil-rich northwestern province of Xinjiang.
History
The Uighurs are an ethnically Turkic Muslim people who have lived in what is now
known as the Xinjiang Uighur Autonomous Region (XUAR) for over 4,000 years.
Known as Eastern Turkestan for hundreds of years, Xinjiang is located along the
famous “Silk Road”, beyond the Great Wall, the natural boundary of China. Islam
entered the region in the middle of the tenth century and has flourished among
the Uighurs ever since. The Uighurs ruled an independent kingdom, with a mixed
Muslim and Buddhist population, that stood until 1759, when the Manchu Chinese
invaded and destroyed it; their domination lasted until 1864. During this
period, the Uighurs revolted 42 times against Manchu rule, trying to regain
their independence. In the revolt of 1864, the Uighurs were successful in
expelling the Manchu from East Turkestan, and founded the independent Kashgaria
kingdom under the leadership of Yakub Beg. This kingdom was recognized by the
Ottoman Empire, Tsarist Russia and Britain.
However, twelve years later, in 1876, a large Manchu force, with the aid of the
British, once again attacked and conquered East Turkestan. After this invasion,
East Turkestan was renamed “Xinjiang”, which means “New Territory”, and it was
annexed by the Manchu Empire on November 18, 1884. What followed were several
rebellions by various Uighur movements which succeeded in setting up an
independent Islamic Eastern Turkestan Republic in both 1933 and 1944. With the
rise of the Communist Party in China in 1949, however, the most brutal chapter
in the history of the Muslims of Xinjiang commenced.
After occupying the province in the 1950s, the Communist regime began a
programme of settlement of Han Chinese in Xinjiang in a process of colonisation
to secure, control and exploit the region; since then there has been an enormous
influx of Han immigrants into Xinjiang. Today, the Han population has risen from
just over 6 percent of the region’s population in 1949 to about 40 percent now:
that is more than eight million out of a total of 20 million inhabitants.
Religious Persecution
Currently, Xinjiang is the only province of China to have a Muslim majority; it
and occupied Tibet are the only administrative regions of China in which the
ethnic Chinese still constitute a minority. It is China’s largest ‘annexed’
province, accounting for 16 percent of its landmass with only 1.6 percent of its
population. Xinjiang has tremendous strategic significance for China: nuclear
tests have been conducted at the Lop Nor Range; a large portion of China’s
mineral resources are found there, including 38 percent of its coal reserves and
25 percent of its petroleum and natural gas reserves. Despite this wealth, more
than 90 percent of Muslims live below the poverty line. Money has poured in, but
has mostly benefited the Han Chinese.
The
Uighurs find themselves in a very similar situation to that of the people of
Tibet. Like the Tibetans, Uighurs have endured decades of discrimination and
oppression under Chinese rule. A religious and ethnic minority, they are
routinely denied basic civil, religious and political rights. For them, China
has been in occupation of their land, known to them as East Turkestan, for
several centuries. Several separatist movements, such as the East Turkestan
Islamic Party (ETIP), have emerged during this time, leading to even more severe
repression, designed to suppress Uighur nationalist sentiment. As Islam is
perceived as the ideology underpinning Uighur ethnic identity, the government
also represses most outward expressions of Islam.
Actions that are strictly forbidden for Uighurs include celebrating Islamic
festivals, studying religious texts or dressing in Islamic garb at state
institutions, including schools. The Chinese government vets who can be an imam,
what version of the Qur’an is acceptable, where religious gatherings may be
held, and what may be said at such gatherings. Recently introduced regulations
forbid local government employees and young men under the age of eightern from
praying in the mosque, ban teachers from wearing beards and students from
bringing the Qur’an to university. In June, a court in the region sentenced five
Muslim imams to seven years’ imprisonment for illegally organising Hajj
pilgrimages to Makkah. The imams were also charged with illegally providing
copies of the Qur’an at a recent sentencing rally in Xayar County, near Aksu
City.
Uighurs are - almost without exception - the only ethnic group in China to be
routinely executed for political offences. Since September 2001, China has used
the US-led “war on terror” as an excuse to oppress Uighurs with impunity,
persecuting many who have peacefully protested their treatment. Uighurs have
been jailed for reading newspapers sympathetic to the cause of independence.
Others have been detained merely for listening to Radio Free Asia, an
English-language station funded by the US. Even the most peaceful Uighur
activists, if they practise Islam in a way that the authorities deem
inappropriate, risk arrest and torture. China regularly dubs Uighur historians,
poets and writers “intellectual terrorists” and sends them to jail. In June 2003
Abdulghani Memetemin, a teacher and journalist, was sentenced to nine years in
jail for “providing state secrets for an organisation outside the country”. What
he had actually done was help the East Turkestan Information Centre, an NGO
based in Germany and run by exiled Uighurs, with its work by sending it news
reports and transcripts of speeches by Chinese officials. In 2005 Nurmemet Yasin,
a young intellectual, was sentenced to a decade in prison for writing an
allegory comparing the Uighurs’ predicament with that of a pigeon in a cage.
Amnesty
International has documented that, since 2001, “tens of thousands of people are
reported to have been detained for investigation in the region, and hundreds,
possibly thousands, have been charged or sentenced under the Criminal Law; many
Uighurs are believed to have been sentenced to death and executed for alleged
“separatist” or “terrorist” offences.” AI has further reported that once
imprisoned, detainees are subjected to types of torture from cigarette-burns on
the skin to submersion in water or raw sewage. Prisoners have had toenails
extracted by pliers, been attacked by dogs and burned with electric batons, even
cattle prods. One terrifying account is the story of a prisoner who had horse
hair inserted into the tip of his penis. Throughout this brutality, the victim
was forced to wear a metal helmet on his head because a previous inmate had been
so traumatised by his treatment in the prison that he had beaten his own head
against a radiator in an attempt to take his life.
In a 2005 report, Human Rights Watch accused China of “opportunistically using
the post-11 September environment to make the outrageous claim that individuals
disseminating peaceful religious and cultural messages in Xinjiang are
terrorists who have simply changed tactics”. The report stated that the
systematic repression of religion in Xinjiang, including the vetting of imams,
the closure of mosques and the execution and detention of thousands of people
every year, was continuing as “a matter of considered state policy”.
Olympic Threat
In the
run up to the Olympic Games, China has increased its persecution of the Uighurs
to unprecedented levels. China has justified this crackdown in the name of
national security to counter the “threat” of Uighur Muslim militants eager to
exploit the Olympics for their own political agenda. Chinese officials have
announced that they have recently foiled numerous planned attacks by Uighur
Muslims, including plots to kidnap athletes and bring down commercial airliners.
On July 9 Chinese police shot dead five Uighur men in a raid on an apartment in
the city of Urumchi, Xinjiang’s capital. They were part of a group of fifteen,
all of whom, according to China’s official Xinhua news agency, had been armed
with knives and engaged in planning “holy war” against “infidels”. No
independent sources have verified the official version of events. In addition,
the Chinese-language Xinhua report of the incident made no mention of the “holy
war” training or intent to harm Han Chinese people that were included in the
English-language Xinhua report. According to unofficial accounts of the raid
obtained by the Uighur American Association (UAA), the fifteen young Uighurs
were merely gathered peacefully in the apartment. After police used teargas on
the premises and entered the location without any warning or call to surrender,
the unarmed young men and women fled into an open field, where police fired on
them with machine-guns.
On the same day, a court in Kashgar, in the southern part of East Turkestan,
sentenced five Uighurs to death out of a group of fifteen. Two of the five were
shot immediately after being sentenced, and the other three were sentenced to
execution after a two-year reprieve. The remaining ten Uighurs were sentenced to
life imprisonment. All fifteen were convicted of terrorism charges and illegal
religious teachings. No evidence was presented to substantiate these claims.
According to the UAA, 10,000 Uighurs in Kashgar were ordered to gather together
by police and forced to attend the sentencing rally for these fifteen Uighurs.
Video cameras, mobile phones and other recording equipment were prohibited.
Forced attendance at these “sentencing rallies” is intended to intimidate
Uighurs and enforce strict social control. These rallies often take place after
swift summary trials.
As Olympic games’ the opening ceremony on August 8 approaches, this persecution
in the name of security has spread to Chinese civil society, where increasing
levels of paranoia are apparent. While hotels in Beijing are busy welcoming
guests from around the world, they are turning away China’s own ethnic
minorities, especially Uighur Muslims. Last month, the Globe and Mail reported
how a young Uighur couple and their infant daughter searched dozens of hotels in
Beijing for a place to stay. Most of the hotel clerks, mistaking them for
foreigners, welcomed them and offered a room. But when the couple pulled out
their identity cards, the clerks realized they were Muslim Uighurs. The response
was always the same: Sorry, no room at the inn. Turned away by every hotel, the
family rented an old car for $20 a day and slept in it for two nights. The
conditions were so bad that their two-month-old baby fell ill. Eventually, they
abandoned the car and begged to stay at a cousin’s overcrowded apartment before
leaving the city.
Signs like the following have also been posted up in many public buildings in
Beijing:
Whenever anyone that can be identified as “Tibetans”, “Xinjiang Uighurs” and
“Qinghai Hualong Hui’s” enters the building, please report them to the security
department. Security guards will persuade them to leave the building, or follow
them till they do so.
Until recently, Beijing had dozens of Uighur restaurants, but most have been
forced to close in the past two years as the security clampdown has tightened.
In late June, the Chinese authorities demolished a mosque in Kalpin county,
Xinjiang, for refusing to put up signs in support of the Beijing Olympics. World
Uighur Congress spokesman Dilxat Raxit stated that the mosque, renovated in
1998, had been accused of illegally renovating the structure, carrying out
illegal religious activities and illegally storing copies of the Qur’an.
Conclusion
The dual prism through which Chinese human-rights abuses are viewed is glaringly
apparent. Chinese repression in Tibet brings forth the strongest condemnation
from the governments and people of the world. Almost identical subjugation in
Xinjiang goes unnoticed or is seen as a necessary response to a security threat.
Most people have never even heard of the Uighurs. As the Olympics proceed, it is
inevitable that more terrorist plots, real, imagined or fabricated, will be
‘foiled’ by the Chinese authorities. These will be used as pretexts to further
oppress a people about whom the rest of the world knows virtually nothing. For
Muslims, the responsibility is to publicise the plight of their brethren in
China so that the sight of the Chinese authorities putting down demonstrators
holding “Free East Turkestan” placards will provoke the international moral
outrage at present reserved for pro-Tibet activists.
By: Fahad Ansari
Submitted by a Mujahid